Emma Cocker is a writer-artist based in Sheffield and Reader in Fine Art at Nottingham Trent University. Operating under the title Not Yet There, her research enquiry focuses on the process of artistic endeavour, alongside models of (art) practice and subjectivity that resist the pressure of a single, stable position by remaining wilfully unresolved. Cocker’s work unfolds restlessly along the threshold between writing/art. Whilst embracing the potential of the essayistic (as a tentative effort or trial), her writing includes experimental, performative and collaborative approaches to producing texts parallel to and as art practice. Cocker's recent writing has been published in Failure, 2010; Stillness in a Mobile World, 2010; Drawing a Hypothesis: Figures of Thought, 2011; Hyperdrawing: Beyond the Lines of Contemporary Art, 2012; Reading/Feeling (Affect), 2013; On Not Knowing: How Artists Think, 2013; and as a solo collection entitled The Yes of the No, 2016. She is currently a key-researcher on the project Choreo-graphic Figures: Deviations from the Line, with the artistic research findings published as an accompanying artists' book/research compendium, 2017.

Project: L’ultima Cena

I have been invited to visit and respond to an exhibition/project entitled L’ultima cena, taking place at the Refettorio di San Michele in Pescia, Italy (3-4 September). L’ultima cena is a project initiated by an invitation issued to 13 artists (including Brigid McLeer with whom I have worked before) to make sited work in response to the little known and rarely seen ‘Last Supper’ fresco by Fieravante Sansoni (1625) located in the former convent refectory, the Refettorio di San Michele in Pescia. It is anticipated that this context will provide a foil against which to explore slippages of representation, time and reality occurring both within the fresco, through its relationship to an ‘original’, and also to the site itself. Starting points for exploration are likely to include ideas around 'being with' and empathy; relations between individual and collective identity; the affective potentiality of everyday situations; a collapsing of the binary relation of fidelity and betrayal. More to follow soon.