Emma Cocker is a writer-artist based in Sheffield and Associate Professor in Fine Art at Nottingham Trent University. Operating under the title Not Yet There, Cocker's research focuses on the process of artistic exploration and the performing of ‘thinking-in-action’ emerging therein; on models of (art) practice and subjectivity that resist the pressure of a single, stable position by remaining wilfully unresolved. Her mode of working unfolds restlessly along the threshold between writing/art, including experimental, performative and collaborative approaches to producing texts parallel to and as art practice. Cocker's recent writing has been published in Failure, 2010; Stillness in a Mobile World, 2010; Drawing a Hypothesis: Figures of Thought, 2011; Hyperdrawing: Beyond the Lines of Contemporary Art, 2012; Reading/Feeling (Affect), 2013; On Not Knowing: How Artists Think, 2013; Choreo-graphic Figures: Deviations from the Line, 2017; The Creative Critic: Writing as/about Practice, and as a solo collection entitled The Yes of the No, 2016.

Review: Maelfa, Sean Edwards

I will be reviewing Sean Edward’s current solo show, Maelfa, at Spike Island (Bristol), for a forthcoming issue of Frieze magazine. The Maelfa Shopping Centre, Llanedyern, situated on the outskirts of Cardiff, is the focus of Sean Edwards’ latest project. Built around a block of high-rise flats in a council estate in the mid 1970s, the Maelfa centre was once a thriving microcosm of the wider city but declined over the subsequent decades. Edwards undertook a residency in the centre ahead of its planned demolition, making a careful study of the still functioning yet near derelict space, creating a series of new works. Due to the recession, however, plans to develop Maelfa have now been put on hold with the centre still functioning day to day. The central piece of the exhibition is a slow paced, silent video that touches upon a sense of poignancy associated with disappearing communities and failed utopian aspirations. The video will be accompanied by an installation of photographs, prints, models and other ephemera relating to the project, specially commissioned for Spike Island's central galleries. Maelfa expands the artist’s interventions into everyday systems and is the artist's first major UK solo show in a public space.

Preview of Frieze review

Sean Edwards
Spike Island, Bristol

"Sean Edwards’ exhibition at Spike Island – his first major UK solo show in a public space – was named after the Maelfa shopping centre on the outskirts of Cardiff (close to where the young Abergavenny-based artist grew up, and where he undertook a residency in 2009). Like many other postwar building projects, Maelfa and its neighbouring estate never fulfilled its planners’ hopes; the shopping centre was never fully finished, falling into decline even whilst in development. Borrowing from the writing of Robert Smithson, Edwards describes it as ‘becoming a ruin’ or ‘a ruin in reverse’. Since its inception Maelfa has seemed somehow ‘out of time’; moreover, proposals to demolish it have also been put on hold – it has always been in limbo.

Visible traces of the place recurred throughout the exhibition: a series of large-scale giclée prints pasted to the gallery wall captured grainy fragments of Maelfa’s interior, their detail degrading towards abstraction. Barely discernible were the corner of a door in Tiles, the inscription of a hand-written sign in Note or the edges of aged graffiti bleached by white light in Daylight (all 2011). In one corner, Four Windows (2010-11), a group of precariously propped wooden ovals, visually echoed the elliptical motif of Maelfa’s shop unit windows; their visual simplicity belied the labour invested in their multi-layered construction. Edwards’ practice of oblique referencing was extended in a large plywood structure, The Reference (2011). 

Sean Edwards
, The Reference
, 2011
. Photo: Jamie Woodley, Image courtesy the artist, Spike Island, Limoncello and Tanya Leighton Gallery

Suspended from the ceiling, its meticulously filled and sanded curves referred to the roof of a former reference library (here inverted and scaled down 5:1). Edwards skillfully inserted the architecture of one place into that of another; details from Maelfa’s locality lured the viewer towards the awkward corners of Spike Island’s notoriously challenging layout, its habitually underused or peripheral spaces activated through physical interventions or illuminating light. Central to the exhibition was Maelfa (2010) a silent and slow-paced video in which the glide of a tracking camera navigates a line through the shopping centre’s covered arcades, capturing the indeterminacy of its everyday life seen through, whilst also simultaneously reflected back, in the glass of shop-front windows. The slow flow of movement was disorientating, making it difficult to discern reflected shapes from physical forms, to locate the position of the camera in relation to what was being filmed.

It is tempting to view Edwards’ treatment of this site in nostalgic terms, as a melancholy lamentation reflecting upon the failure of Utopian dreams, or a product of the artist’s desire to reconnect with a place frequented in his youth. However, this privileges the contextual narratives surrounding Maelfa at the expense of other critical questions or concerns. The exhibition certainly extended Edwards’ interest in ways of seeing (sculpturally), where an acute form of observation emerges through the practice of cutting or slicing through a space or structure, revealing what is beneath the surface by effectively sanding back the layers or by exposing a cross-section. Here, the track of the camera operates akin to the sculptor taking a plane to wood, where skimming the surface of a place draws attention to unexpected grain and texture. Winter Light Between (2011) reflected a similarly sculptural imperative: two slide-projectors chart the passage of sunlight carving an illuminated shape across the curved surface of a wall. Edwards’ interest in the poetics of space is less concerned with the sensibility or quality of poetic representation, as in exploring how something physical can be constructed, de-constructed, re-constructed. Architectural theorist Jan Turnovský has noted how, ‘Poetics is related etymologically to the Greek term poiein, which means “to make”. This is the root of the term poiesis: fabrication, production.’ He adds that, ‘The maxim of the poetic is not to fix meaning but to offer a choice of possibilities – an indeterminate open-endedness.’ ‘Maelfa’ confused singular interpretation by demanding to be read in multiple ways. Counter-intuitively, the determinacy of Edwards’ reference to a place causes the work to fluctuate between the specific and generic, figurative and abstract, between formal and autobiographical concerns. To refer to the poetics of ‘Maelfa’ is thus not to describe its style (adjectivally, even pejoratively), but instead signals towards the critical nature of its open-endedness, the unresolved or unfixed relationship between its component parts."

Emma Cocker, 2011